We include visualization technology (digital earth imaging), and we systematically empower all people working on all issues of social and environmental justice and policy, as well as design and planning, at all scales of operation, to use it to comprehend the systems they are engaged in, with their senses as well as their intellects, and to engage their higher selves to grow community, and create guidance and direction that is of and by all, in partnership on the deepest levels.
We use the tools of whole system geographic and technological analysis in extended, multi-site charrettes (design conferences that empower participants) which unite inventors and those reviving ancient practices with ecologists and community activists, with the support and facilitation of urban planners, rural development experts and economists like Peter Burgess and his friends. These conferences do the actual design work for sustainable economies on a community and regional scale, and they include or create councils to represent them as well as documentation embedded in the knowledgebase to detail the policies they adopt and communicate what policies and resources are needed at larger planning scales.
We make the system work for the inhabitants of rural and wild lands to use it to conduct their business, to rebuild the deep ethos of community that used to motivate people everywhere, and to create equitable prosperity, health, and a restored natural world around them.
This could also support multiple, complementary currencies, such as Fernanda Ibarra is talking about (Coalition of the Willing camp 10-10-10).
Such a system would constitute the synthesis that completes a Hegelian dialectic comprised of:
1. thesis: capitalism (local economic decisions that aggregate through 'the invisible hand of the market' -- but lead to increasing concentration of wealth and power),<br />
2. antithesis: Marxist socialism (or the Soviet-style top-down planned economy)<br />